*Hajr-e-Aswad ki Mukammal Tareekh*
*Hissa Awwal*
Hajr-e-Aswad Khana-e-Kaaba ke mashriqi konay mein nasb wo mubarak pathar hai jis se tawaaf ka aaghaz aur ikhtitaam kiya jata hai. Ye Islam ke azeem tareen muqaddasaat mein shumaar hota hai aur duniya bhar ke Musalman is se qalbi mohabbat rakhte hain. Hajj aur Umrah ke dauran lakhoon Musalman is ka istelaam karte hain ya agar hujoom zyada ho to door hi se is ki taraf ishara karke "Allahu Akbar" kehte hain. Hajr-e-Aswad ki azmat is liye nahi ke wo bizaat-e-khud nafa ya nuqsaan pohanchata hai, balki is liye ke Rasool Allah ﷺ ne is ka istelaam farmaya aur ummat ko bhi is ki taaleem di.
Hajr-e-Aswad ki asal fazilat ye hai ke ise Allah Ta'ala ne Jannat se zameen par nazil farmaya. Hazrat Abdullah bin Abbas Radi Allahu Anhuma se riwayat hai ke Rasool Allah ﷺ ne farmaya: "Hajr-e-Aswad Jannat se nazil hua, wo doodh se bhi zyada safed tha, phir Bani Aadam ke gunahon ne ise siyah kar diya." Ye hadees Jami' at-Tirmidhi, Musnad Ahmad aur deegar kutub-e-hadees mein marwi hai. Ulama farmate hain ke is hadees se maloom hota hai ke Hajr-e-Aswad ka asal rang safed tha, magar Allah Ta'ala ki hikmat ke tehat insaanon ke gunahon ke asar se is ka rang siyah ho gaya.
Islam mein Hajr-e-Aswad ki tazeem darasal Allah Ta'ala ke hukum aur Rasool Allah ﷺ ki sunnat ki pairwi hai. Musalman is pathar ki ibadat nahi karte aur na hi ise nafa wa nuqsaan ka maalik samajhte hain. Is haqeeqat ko Hazrat Umar bin Khattab Radi Allahu Anhu ne nihayat wazeh andaaz mein bayan farmaya. Jab aap ne Hajr-e-Aswad ko bosa diya to farmaya: "Main janta hoon ke tu sirf ek pathar hai, nafa pohancha sakta hai aur na nuqsaan. Agar main ne Rasool Allah ﷺ ko tujhe bosa dete na dekha hota to main bhi tujhe bosa na deta." Ye riwayat Sahih al-Bukhari aur Sahih Muslim mein mojood hai. Is farman se Islam ka aqeeda poori wazahat ke saath samne aata hai ke ibadat sirf Allah Ta'ala ki hai, jabke Hajr-e-Aswad ka ehtiraam sunnat-e-Nabwi ﷺ ki itteba hai.
Baaz tareekhi riwayaat mein Hazrat Aadam Alaihissalam ke zamanay ka zikr bhi milta hai aur ye bayan kiya gaya hai ke Kaaba ki ibtidai tameer ke saath Hajr-e-Aswad bhi mojood tha, lekin ye riwayaat zyada tar aasaar aur tareekhi naql par mabni hain aur sahih ahaadees se saabit nahi. Isi liye Muhaddiseen aur Muhakkikeen ne in ke baray mein ehtiyaat ikhtiyar ki hai. Mustanad tor par itna hi saabit hai ke Hajr-e-Aswad Jannat se nazil kiya gaya aur baad mein Hazrat Ibrahim Alaihissalam aur Hazrat Ismail Alaihissalam ne Allah Ta'ala ke hukum se jab Kaaba ki tameer farmai to ise is ke maujooda muqam par nasb kiya. Is waqiye ki tafseel Tarikh Makkah aur Akhbar Makkah mein mazkoor hai.
Hajr-e-Aswad sirf ek tareekhi pathar nahi balki Allah Ta'ala ki azeem nishaaniyon mein se ek nishani hai. Rasool Allah ﷺ ne is ka istelaam farmaya, Sahaba-e-Kiram Radi Allahu Anhum ne is ki pairwi ki, aur aaj bhi duniya bhar ke Musalman isi sunnat ko zinda rakhte hain. Ahaadees mein ye bhi aaya hai ke Qiyamat ke din Allah Ta'ala Hajr-e-Aswad ko aisi quwwat ata farmayega ke wo aankhon se dekhega aur zubaan se bolega, aur jin logon ne ikhlaas ke saath is ka istelaam kiya hoga un ke haq mein gawahi dega. Ye riwayat Jami' at-Tirmidhi mein mazkoor hai.
Hajr-e-Aswad ki tareekh darasal Khana-e-Kaaba ki tareekh se juri hui hai. Is ke baad ka sab se aham marhala Hazrat Ibrahim Alaihissalam aur Hazrat Ismail Alaihissalam ke haathon Baitullah ki tameer aur Hajr-e-Aswad ki tansib ka hai, jis ne is mubarak pathar ko Qiyamat tak aanay wale tamam Musalmanon ke liye qibla-e-ishq aur sunnat-e-Nabwi ﷺ ki yaadgar bana diya.
(Jari hai: Hissa Duwam — Hazrat Ibrahimؑ, Hazrat Ismailؑ aur Kaaba ki tameer ke saath Hajr-e-Aswad ki tansib)
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*Hajr-e-Aswad ki Mukammal Tareekh*
*Hissa Duwam: Hazrat Ibrahimؑ, Hazrat Ismailؑ aur Hajr-e-Aswad ki Tansib*
Hazrat Aadam Alaihissalam ke baad zamane guzarte rahe, yahan tak ke Hazrat Nuh Alaihissalam ka azeem toofan aaya. Muarrkheen ne zikr kiya hai ke is toofan ke baad Baitullah ki qadeem imarat ke aasaar mit gaye, lekin Allah Ta'ala ne is muqaddas muqam ko mehfooz rakha. Baad azan jab Hazrat Ibrahim Alaihissalam ko Allah Ta'ala ne apna Khaleel banaya to unhein hukum diya gaya ke wo is muqaddas muqam par dobara Baitullah ki tameer karein. Quran Majeed mein Allah Ta'ala farmata hai:
"Aur jab Ibrahim aur Ismail Baitullah ki bunyadein buland kar rahe the to dua kar rahe the: Aye hamare Rab! Hum se ye khidmat qubool farma, beshak tu hi khoob sunne wala, khoob janne wala hai." (Surah Al-Baqarah: 127)
Hazrat Ibrahim Alaihissalam ne apne farzand Hazrat Ismail Alaihissalam ke saath mil kar Kaaba ki deewarein tameer kein. Hazrat Ismail Alaihissalam pathar la kar dete the aur Hazrat Ibrahim Alaihissalam unhein deewar mein lagate jate the. Jab deewar ki unchai barh gayi to Hazrat Ibrahim Alaihissalam ek pathar par khare ho gaye, jis par un ke qadmon ke nishanaat mehfooz reh gaye. Yahi pathar aaj Maqam-e-Ibrahim ke naam se maroof hai aur Quran Kareem mein bhi is ka zikr aaya hai.
Tareekhi riwayaat ke mutabiq jab Kaaba ki tameer mukammal hone ke qareeb pohanche to Hazrat Ibrahim Alaihissalam ne Hazrat Ismail Alaihissalam se farmaya ke koi aisa mumtaz pathar talaash karo jo is imarat ki nishani bane. Isi dauran Hazrat Jibraeel Alaihissalam Allah Ta'ala ke hukum se Jannat se laya hua Hajr-e-Aswad le kar hazir hue. Hazrat Ibrahim Alaihissalam ne is mubarak pathar ko Baitullah ke mashriqi konay mein nasb farmaya. Yahi wo muqam hai jahan aaj bhi Hajr-e-Aswad mojood hai. Is waqiye ki tafseel Tarikh Makkah aur Akhbar Makkah mein mazkoor hai.
Hajr-e-Aswad ki tansib ke baad Allah Ta'ala ne Hazrat Ibrahim Alaihissalam ko hukum diya ke logon mein Hajj ka elaan karein. Hazrat Ibrahim Alaihissalam ne Allah ke hukum ki tameel karte hue elaan kiya, aur Allah Ta'ala ne is awaaz ko tamam insaanon tak pohanchaya. Isi elaan ka asar hai ke har daur mein duniya ke mukhtalif ilaqon se Musalman Baitullah ki ziyarat aur Hajj wa Umrah ke liye hazir hote hain.
Hazrat Ibrahim Alaihissalam ki tameer ke baad sadiyon tak Kaaba apni asal bunyadon par qaim raha. Mukhtalif qabaail is ki khidmat aur nigehdaasht karte rahe. Arab ke log agarche baad mein shirk mein mubtala ho gaye aur Kaaba mein but rakh diye, lekin is ke bawajood wo Hajr-e-Aswad ka ehtiraam karte the aur ise Hazrat Ibrahim Alaihissalam ki yaadgar samajhte the. Is tarah Hajr-e-Aswad ki azmat zaman-e-Jahiliyat mein bhi logon ke dilon mein baqi rahi, agarche un ke aqaid mein bohot si kharabiyan aa chuki theen.
Kaaba ki deewaron ko waqtan fawaqtan sailaab aur mosami asraat se nuqsaan pohancta raha, lekin har martaba Ahl-e-Makkah is ki marmat karte the. Hajr-e-Aswad ko hamesha intehai hifazat ke saath is ki jagah par barqarar rakha jata tha, kyunke wo Baitullah ka sab se muqaddas hissa samjha jata tha.
Yahi wo tareekhi pas-e-manzar tha jis ke baad Rasool Allah ﷺ ki nabuwwat se chand saal pehle Quraish ne Kaaba ki az-sar-e-nau tameer ki. Isi tameer ke dauran Hajr-e-Aswad ki tansib par qabaail ke darmiyan shadeed ikhtilaaf paida hua, jise Allah Ta'ala ne apne mehboob Rasool Hazrat Muhammad ﷺ ke zariye nihayat hikmat aur adal ke saath khatam farmaya. Ye waqiya Seerat-e-Nabwi ka ek roshan baab hai, jis ki tafseel Hissa Suwam mein bayan ki jayegi.
*Maraji:*
Quran (Surah Al-Baqarah: 125–127)
Tarikh Makkah
Akhbar Makkah
Al-Bidayah wa al-Nihayah
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*Hajr-e-Aswad ki Mukammal Tareekh*
*Hissa Suwam: Zaman-e-Jahiliyat, Tameer-e-Kaaba aur Rasool Allah ﷺ ke Dast-e-Mubarak se Hajr-e-Aswad ki Tansib*
Hazrat Ibrahim Alaihissalam ke baad kai sadiyon tak Baitullah apni jagah qaim raha. Agarche waqt guzarne ke saath mukhtalif qabaail ne is ki dekh-bhaal ki, lekin musalsal barishon, sailaabon aur deegar qudrati awamil ki wajah se imarat kamzor hone lagi. Rasool Allah ﷺ ki bi'sat se taqreeban paanch saal pehle Makkah Mukarramah mein ek shadeed sailaab aaya jis ne Kaaba ki deewaron ko nuqsaan pohanchaaya. Is ke baad Quraish ne bahmi mashware se Baitullah ki az-sar-e-nau tameer ka faisla kiya.
Quraish ne is tameer mein khaas ehtiyaat barti. Unhon ne ye ahad kiya ke Kaaba ki tameer mein sirf paak aur halal maal hi istemal kiya jayega. Sood, chori, zulm aur na-jaiz kamai ka maal is muqaddas imarat mein istemal na kiya jaye. Chunke halal maal matlooba miqdaar mein jama na ho saka, is liye tameer ke waqt poori imarat Hazrat Ibrahim Alaihissalam ki bunyadon par tameer na ho saki, balki shumali jaanib ka ek hissa bahar reh gaya, jo aaj Hijr-e-Ismail ya Hateem ke naam se maroof hai.
Jab tameer mukammal hone ke qareeb pohanche to Hajr-e-Aswad ko is ki jagah nasb karne ka waqt aaya. Yahi wo marhala tha jahan mukhtalif qabaail ke darmiyan shadeed ikhtilaaf paida ho gaya. Har qabila chahta tha ke ye azeem sa'adat use haasil ho, kyunke wo ise apne liye sab se bara aizaz samajhte the. Ikhtilaaf is qadar barha ke nobat jang tak pohanche gayi aur kai din tak ye kashidgi jari rahi.
Aakhirkar Quraish ke ek buzurg, Abu Umayyah bin Mughirah ne ye tajweez paish ki ke Masjid-e-Haram ke darwaze se jo shakhs sab se pehle dakhil ho, usi ko faisla karne ka ikhtiyar de diya jaye. Tamam qabaail ne is tajweez ko qubool kar liya aur intezaar karne lage.
Allah Ta'ala ki shaan dekhiye ke sab se pehle Masjid-e-Haram mein dakhil hone wali hasti Hazrat Muhammad Mustafa ﷺ ki thi. Aap ﷺ us waqt abhi nabuwwat se sarfaraz nahi hue the, lekin apni sachai, diyanat aur aala akhlaaq ki wajah se poore Makkah mein "As-Sadiq" aur "Al-Amin" ke laqab se mashhoor the. Joonhi logon ne Aap ﷺ ko dekha to khushi se pukar uthe: "Ye to Amin hain, hum in ke faislay par raazi hain."
Rasool Allah ﷺ ne nihayat hikmat, baseerat aur adal ke saath aisa faisla farmaya jis ne hamesha ke liye qabaili jhagray ko khatam kar diya. Aap ﷺ ne apni chaadar-e-mubarak zameen par bichhai, Hajr-e-Aswad ko apne dast-e-mubarak se us par rakha, phir har bare qabile ke ek numaainde ko chaadar ka ek kinara pakarne ka hukum diya. Tamam qabaail ne mil kar Hajr-e-Aswad ko is ke muqam tak pohanchaya. Jab wo apni jagah ke qareeb pohanche gaya to Rasool Allah ﷺ ne khud apne mubarak haathon se Hajr-e-Aswad ko utha kar Kaaba ke mashriqi konay mein nasb farma diya.
Ye aisa danishmandana faisla tha jis se tamam qabaail mutmaeen ho gaye, kisi ki dil-aazari na hui aur khoon-rezi ka khatra bhi tal gaya. Yahi waqiya Rasool Allah ﷺ ki ghair mamuli hikmat, muamla fehmi aur qayadat ka roshan saboot hai, jo nabuwwat se pehle hi Aap ki azeem shakhsiat ko numayan karta hai.
Is tareekhi waqiye ko Seerat aur tareekh ki mustanad kutub mein bari tafseel se bayan kiya gaya hai, jin mein Sirat Ibn Hisham, Tarikh al-Tabari, Al-Bidayah wa al-Nihayah aur Tarikh Makkah shaamil hain.
Ye waqiya na sirf Hajr-e-Aswad ki tareekh ka ek aham baab hai balki is baat ki bhi roshan daleel hai ke Allah Ta'ala ne apne aakhri Nabi Hazrat Muhammad ﷺ ko nabuwwat se pehle hi aisi hikmat aur azmat ata farmai thi jis ka aitraaf dost aur dushman sabhi karte the.
Nabuwwat milne ke baad bhi Rasool Allah ﷺ ne Hajr-e-Aswad ka istelaam farmaya, is ka bosa liya aur ummat ko bhi is ki sunnat sikhai. Fatah Makkah ke mauqe par jab Baitullah ko buton se paak kiya gaya to Hajr-e-Aswad apni isi jagah par mojood tha, jahan Hazrat Ibrahim Alaihissalam ne ise nasb kiya tha aur jahan Rasool Allah ﷺ ne Quraish ki tameer ke dauran dobara apne dast-e-mubarak se nasb farmaya.
Jari hai: Hissa Chaharam — Fatah-e-Makkah, Hajr-e-Aswad ke Fazail, Qaramita ka hamla, maujooda haalat aur tareekhi marmatein.
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*Hajr-e-Aswad ki Mukammal Tareekh*
*Hissa Chaharam: Fatah-e-Makkah, Hajr-e-Aswad ke Fazail, Qaramita ka Hamla aur Maujooda Haalat*
Rasool Allah ﷺ ne hijrat ke aathwein saal Fatah-e-Makkah ke mauqe par Baitullah mein dakhil ho kar Kaaba ko buton se paak farmaya. Is ke baad Aap ﷺ ne tawaaf kiya aur Hajr-e-Aswad ka istelaam farmaya. Yahi wo mubarak pathar tha jise Hazrat Ibrahim Alaihissalam ne Allah Ta'ala ke hukum se nasb kiya tha aur jise nabuwwat se pehle Rasool Allah ﷺ ne apne dast-e-mubarak se dobara is ki jagah par rakha tha. Fatah-e-Makkah ke baad Hajr-e-Aswad apni asal jagah par baqi raha aur Qiyamat tak isi muqam par rehne ki basharat ummat ko di gayi.
Rasool Allah ﷺ jab bhi tawaaf farmate to Hajr-e-Aswad ka istelaam karte, kabhi ise bosa dete, kabhi apne dast-e-mubarak se chhoote aur phir haath ko bosa dete, aur agar zyada hujoom hota to door hi se is ki taraf ishara karte hue "Allahu Akbar" farmate. Yahi tareeqa aaj bhi Ummat-e-Muslima ke liye sunnat hai. Fuqaha-e-Islam ne wazeh kiya hai ke agar Hajr-e-Aswad tak pohanchnay mein doosron ko takleef pohanchnay ka andesha ho to door se ishara karna hi afzal hai, kyunke Islam kisi Musalman ko aziyyat pohanchanay ki ijazat nahi deta.
Hajr-e-Aswad ki fazilat ke baray mein Rasool Allah ﷺ ne farmaya ke Qiyamat ke din Allah Ta'ala Hajr-e-Aswad ko aisi quwwat ata farmayega ke is ki do aankhein hongi jin se wo dekhega aur ek zubaan hogi jis se wo bolega, aur wo un logon ke haq mein gawahi dega jinhon ne ikhlaas ke saath is ka istelaam kiya hoga. Ye hadees Jami' at-Tirmidhi aur deegar kutub-e-hadees mein mazkoor hai.
Hazrat Umar bin Khattab Radi Allahu Anhu ka mashhoor farman bhi Hajr-e-Aswad ki sahi Islami haisiyat ko wazeh karta hai. Aap ne Hajr-e-Aswad ko bosa dete hue farmaya: "Main janta hoon ke tu ek pathar hai, na nafa pohancha sakta hai aur na nuqsaan. Agar main ne Rasool Allah ﷺ ko tujhe bosa dete na dekha hota to main kabhi tujhe bosa na deta." Ye riwayat Sahih al-Bukhari aur Sahih Muslim mein mojood hai. Is se maloom hota hai ke Hajr-e-Aswad ka ehtiraam sirf Rasool Allah ﷺ ki sunnat ki pairwi mein kiya jata hai, na ke is mein kisi qisam ki uloohiyat ya zaati taaseer ka aqeeda rakha jata hai.
Hajr-e-Aswad ki tareekh ka sab se almnaak waqiya 317 Hijri (930 CE) mein paish aaya, jab Qaramita naami ek gumrah firqay ne Makkah Mukarramah par hamla kiya. Unhon ne Masjid-e-Haram ke taquddus ko paamaal kiya, hazaaron hujjaj-e-kiram ko be-dardi se shaheed kiya aur Hajr-e-Aswad ko is ki jagah se ukhaar kar Bahrain le gaye. Muarrkheen ke mutabiq Hajr-e-Aswad taqreeban baees baras tak Makkah Mukarramah se door raha. Is dauran Musalman shadeed gham aur iztiraab mein mubtala rahe, lekin Baitullah ka tawaaf badastur jari raha.
Bilaakhir 339 Hijri (951 CE) mein Qaramita ne Hajr-e-Aswad ko wapas kar diya aur ise dobara usi muqam par nasb kiya gaya jahan wo pehle mojood tha. Is waqiye ki tafseel Al-Kamil fi al-Tarikh aur Al-Bidayah wa al-Nihayah mein bayan hui hai.
Sadiyon ke dauran mukhtalif qudrati awamil aur tareekhi waqiyaat ke baais Hajr-e-Aswad mein daraaren par gayin aur wo kai chhote tukron mein taqsseem ho gaya. Baad mein in tukron ko nihayat mazboot madde ke zariye jor kar mehfooz kiya gaya aur un ke gird chaandi ka ek mazboot halqa nasb kiya gaya taake unhein mazeed nuqsaan se bachaya ja sake. Aaj zaireen ko jo Hajr-e-Aswad nazar aata hai, wo inhi mehfooz kiye gaye tukron par mushtamil hai, jo chaandi ke frame mein jare hue hain.
Har saal lakhoon Musalman Hajj aur Umrah ke dauran Hajr-e-Aswad ka istelaam karne ki sa'adat haasil karte hain. Agar mauqa mile to ise bosa dete hain, warna sunnat ke mutabiq door se haath utha kar is ki taraf ishara karte hue "Allahu Akbar" kehte hain. Yahi wo tareeqa hai jo Rasool Allah ﷺ se saabit hai aur jis par chaudah sau saal se Ummat-e-Muslima amal karti aa rahi hai.
Hajr-e-Aswad sirf ek tareekhi pathar nahi balki Allah Ta'ala ki azeem nishaaniyon mein se ek nishani hai. Is ki tareekh Hazrat Ibrahim Alaihissalam, Hazrat Ismail Alaihissalam, Rasool Allah ﷺ, Sahaba-e-Kiram Radi Allahu Anhum aur poori Ummat-e-Muslima ki tareekh se juri hui hai. Ye Musalmanon ko Tauheed, Ittiba-e-Sunnat aur Baitullah se mohabbat ka paigham deta hai. Is ka ehtiraam darasal Allah Ta'ala ki ita'at aur Rasool Allah ﷺ ki sunnat ki pairwi ka izhaar hai, aur yahi wo aqeeda hai jis par Ahl-e-Sunnat wal-Jamaat ka ijma hai.
*Aham Maraji*
Sahih al-Bukhari
Sahih Muslim
Jami' at-Tirmidhi
Musnad Ahmad
Sirat Ibn Hisham
Tarikh Makkah
Akhbar Makkah
Al-Bidayah wa al-Nihayah
Al-Kamil fi al-Tarikh
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*Hajr-e-Aswad ki Mukammal Tareekh*
*Hissa Panjum: Hajr-e-Aswad ki Marmat, Hifazat aur Maujooda Daur mein Is ki Khidmat*
Islami tareekh mein Hajr-e-Aswad ki hifazat ko hamesha ghair mamuli ahmiyat di gayi hai. Jab bhi Baitullah ki marmat ya tajdeed kaam anjaam diya gaya, Hajr-e-Aswad ko intehai ehtiyaat aur ehtiraam ke saath mehfooz rakha gaya. Khulafa-e-Rashideen, Bani Umayyah, Bani Abbas, Mamalik aur Usmani Salateen ke adwaar mein Masjid-e-Haram ki mutaddid martaba tausee aur marmat hui, lekin har daur mein is baat ka khaas khayal rakha gaya ke Hajr-e-Aswad ko kisi qisam ka nuqsaan na pohanchay.
Qaramita ke hamle ke baad jab Hajr-e-Aswad dobara Makkah Mukarramah laya gaya to ise nihayat ehtmam ke saath is ke asal muqam par nasb kiya gaya. Waqt guzarne ke saath is mein bareek daraaren paida huin. Baaz tukre alag hone lage to mahireen ne unhein mehfooz rakhne ke liye mazboot qudrati maadon ke zariye jor diya taake is ki asal shakal barqarar rahe aur mazeed toot-phoot se hifazat ho sake.
Baad ke zamanon mein Hajr-e-Aswad ke gird chaandi ka mazboot frame nasb kiya gaya. Is frame ka maqsad sirf khoobsurti nahi balki Hajr-e-Aswad ke tukron ko mazbooti se mehfooz rakhna aur zaireen ke musalsal istelaam ke bawajood unhein mehfooz rakhna tha. Mukhtalif adwaar mein is chaandi ke halqe ki bhi zaroorat ke mutabiq tajdeed ki jati rahi.
Aaj jo Hajr-e-Aswad nazar aata hai, wo ek hi mukammal pathar ki soorat mein nahi balki kai chhote tukron par mushtamil hai, jo mazboot markab madde mein mehfooz hain aur un ke gird chaandi ka baizwi frame nasb hai. Muarrkheen ke mutabiq is ke numayan tukron ki tadaad taqreeban aath hai, jabke kuch nihayat chhote zarraat bhi mehfooz hain. Is ki tafseelaat Tarikh Makkah, Al-Bidayah wa al-Nihayah aur baad ke muarrkheen ki kutub mein mazkoor hain.
Har saal Hajj aur Umrah ke mausam mein lakhoon Musalman Hajr-e-Aswad ka istelaam karne ki koshish karte hain. Isi wajah se Masjid-e-Haram ki intezamiya zaireen ki hifazat ke liye khusoosi intezamaat karti hai. Hujoom ke auqaat mein Hajr-e-Aswad tak rasai ko munazzam kiya jata hai taake kisi ko dhakka na lage aur na hi koi hadsa paish aaye. Ulama ne hamesha yehi hidayat di hai ke agar istelaam ke dauran doosron ko takleef pohanchnay ka andesha ho to door se ishara karna sunnat hai, kyunke Rasool Allah ﷺ ne ummat ko asaani aur husn-e-akhlaaq ki taaleem di hai.
Hajr-e-Aswad ki ziyarat Musalmanon ke liye ek azeem roohani sa'adat hai, lekin Islam ne kabhi bhi is ke baray mein ghulu ki ijazat nahi di. Is se barkat haasil karna sunnat ke mutabiq hai, magar is se hajaat mangna, ise nafa wa nuqsaan ka maalik samajhna ya is ke samne ibadat karna Islami taleemaat ke khilaaf hai. Tamam ibadat sirf Allah Rabbul Aalameen ke liye hai, jabke Hajr-e-Aswad ka ehtiraam Rasool Allah ﷺ ki itteba ki wajah se kiya jata hai.
Aaj bhi duniya ke har konay se aanay wale Musalman jab Baitullah ka tawaaf karte hain aur Hajr-e-Aswad ki taraf haath utha kar "Allahu Akbar" kehte hain to goya wo Hazrat Ibrahim Alaihissalam, Hazrat Ismail Alaihissalam, Rasool Allah ﷺ aur Sahaba-e-Kiram Radi Allahu Anhum ki sunnat ko zinda karte hain. Yahi wo tasalsul hai jo chaudah sadiyon se jari hai aur Qiyamat tak jari rahega, Insha Allah.
Jari hai: Hissa Shashum — Hajr-e-Aswad se mutaliq mashhoor ghalat fehmiyan, fiqhi masail, aadaab-e-istelaam aur ulama ki ara.
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*Hajr-e-Aswad ki Mukammal Tareekh*
*Hissa Shashum: Hajr-e-Aswad se Mutaliq Fiqhi Masail, Aadaab-e-Istelaam aur Mashhoor Ghalat Fehmiyon ki Wazahat*
Hajr-e-Aswad ki tareekh jitni qadeem aur azeem hai, is se mutaliq baaz ghalat fehmiyan bhi waqt ke saath logon mein paida hoti rahin hain. Ulama-e-Ummat ne hamesha Quran wa Sunnat ki roshni mein in ki islaah ki hai taake Musalmanon ka aqeeda khalis Tauheed par qaim rahe. Islam ne Hajr-e-Aswad ki tazeem ko sunnat qaraar diya hai, lekin is ke baray mein ghulu aur be-bunyaad aqaid se sakhti ke saath mana farmaya hai.